Fake Weddings: Passing fad or the next big fat desi phenomenon?
In cities like Delhi NCR, the 'big fat desi wedding' is now a rented vibe
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Published: Jul 24, 2025 8:44 AM | 5 min read
What if shaadis had no families, no responsibilities, no emotional breakdowns, and definitely no matching kundalis, just the food, fashion, dhol, drama, and booze?
Well, welcome to 2025, where Indian weddings have officially entered their Delulu Era.
Forget forever. Today’s Gen Z wants a baraat with bluetooth speakers, mandaps for Reels, and mehndi without mami-ji. They're not crashing weddings. They're buying tickets to fake ones. And in cities like Delhi NCR, the “big fat desi wedding” is now a rented vibe. No marriage license? No problem. Just ₹499-₹3,000, some ethnic glam, and a phone with storage.
But is this just an aesthetic fever dream, or is Gen Z rewriting the social playbook altogether? We dug into verified data, real events, and asked brands, wedding veterans, and party curators to weigh in.
The real answer? Gen Z’s refusal to wait around. “This cohort isn’t waiting for curators or brands to define fun, they’re creating it themselves,” says Supriya Shankar, VP and Business Head, Swiggy Scenes. According to her, fake weddings are more than parody; they're “expressions of identity, nostalgia, and community.” Unlike traditional parties or theme nights, these shaadi-style benders combine food, music, fashion, and storytelling into one hyper-experiential, hyper-shareable event.
It’s a feeling echoed by WeddingSutra CEO Parthip Thyagarajan, who calls it “the dream version of a wedding, one you can walk into, soak up the vibe, and walk out of without any responsibility.” He adds that for Gen Z (and even some homesick millennials), it offers a glamorous peek into desi wedding culture without any of the pressure or emotional chaos.
The insight from Ansh Kohli, who runs Delhi’s Infamous Live and Bulach, is clear: it’s a trend born out of “a consumer who wants something brand new and super different from the usual.”
The hype isn’t hypothetical, it’s happening right now in Delhi NCR, where venues like Trippy Tequila, Imperfecto Shor, Informal by Imperfecto, and SoHo Delhi have hosted full-blown faux shaadis.
On July 12, 2025, Trippy Tequila hosted a ₹1,499-ticket fake wedding in Noida complete with live band, food stalls, and decor. Similar events in Delhi charged anywhere between ₹499-₹999, offering baraat-style dhol, mehendi artists, selfie booths, choreographed sangeet, and even mock varmala rituals recited by faux priests.
These events aren’t small pop-ups, they’re filling Mehrauli rooftops and Aerocity lounges with glam Gen Z and early millennial crowds, dressed like they’re auditioning for Kabhi Khushi Kabhie Gham 2.0. “It’s like a shaadi meets staged spectacle meets Instagram party,” says Thyagarajan.
According to Shankar, what we’re really seeing here is the rise of the lifestyle economy. “This shift is unlocking new revenue streams for event planners, venues, designers, F&B partners, and content creators who help bring these curations to life.”
And brands are definitely taking note. “Many wedding-related brands would love to be a part of such events and co-host them,” says Kohli. “They get great marketing through it.”
Faux weddings have also emerged as a playground for F&B marketing. Shankar believes the format is ripe for product sampling, brand storytelling, and insight-gathering, all within a fun, non-traditional, consumer-driven setup. “Fake weddings are deeply experiential and highly ‘grammable’... they’re a new-age setting to interact with consumers and understand behaviour.”
The irony of the format is that it’s built with the same tools as real weddings, minus the couple, family drama, or mangalsutra. “Decor is as per wedding decor guidelines only,” says Kohli, “but customised to create the craziest wedding concert/party vibe, without any relatives or family members keeping a check on Gen Z.”
Still, there’s a learning curve. “Vendors and venues have less knowledge about the trend. We have to explain it and make a lot of changes,” he adds. “The only real difference between a fake wedding and a real one is that you don’t have to pay for drinks and food.”
So the vibe is maximalist, the drama is performative, and the content? Viral-worthy. Not everyone is convinced it’s a forever thing. “This will stay super trending for a while,” says Kohli, “but it’ll decline and become more of a once-in-a-while concept.”
Thyagarajan points out that during peak wedding seasons, the appetite for these events may dip. “People may already be attending real weddings or social events, so they may not be as enthusiastic about attending a fake one.”
But for now, the momentum is undeniable. “These are the kinds of events people talk about and reach out to us for, because of the hype and the emotion attached,” says Kohli.
Shankar wraps it up best: “Whether these formats become recurring cultural staples or remain seasonal phenomena is something Gen Z will decide. Our role as industry is to listen, support, and create platforms that allow such creativity to thrive.”
No pheras. No phuphaji. No problem. Just viral content, designer fits, loud dhols and no one asking, “Beta, tumhare baari kab hai?” Fake weddings may not be real, but they’re definitely happening.
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